In plain words
What you saw is Satya only for that moment. The next minute it becomes untrue. All the things in this world are things that perish. They are things that change. In this perishable world, how can all that we have seen, done and heard become Satya? This Satya is the very last, the eighth flower. This Satya itself is the form of God.
Today we see certain Satyas in the world. Take chemistry. When certain substances come together, they turn into another substance. When we mix turmeric into lime, it turns red. That is a Satya of chemistry. Now if we look at physics: take a needle and put it in the fire. Put a three-inch needle into the fire and it turns into a needle three and a half inches long. That is a Satya of physics. How far is this physics Satya? How far is this chemistry Satya? It is only a physical, worldly, scientific Satya. But spiritual Satya, however many fires it is cast into, however great the heat it is kept in, never changes, never moves, never scatters; untouched by any change, it stays on one level. That is why, without changing, it stays on one level as Satya. Only what never changes is the true Satya. That which never changes is divinity.
Only because today we do not make the effort needed to develop such holy qualities are so many kinds of harshness and so many kinds of cruelty breaking out in the world. Today believers, unbelievers, believing unbelievers and unbelieving believers alike are all coming to one sameness. No, no. The very day believers reflect these good qualities, that day unbelief will come to nothing in the world. As to what the principle of God is like, they said it is Sat, Cit and Ānanda. These three, Sat, Cit and Ānanda, dance in every man. If we grow in Vijñāna through conduct of Satya, Ānanda comes into our hands. Satya is within us. Vijñāna is within us. Unless we reach that station ourselves, how can we enjoy the Ānanda that belongs to that station? So we too must become nothing but embodiments of Sat, Cit and Ānanda.
the one you think you are is sat the one others think you are is chit the one you really are is anandam.
This Saccidānanda is man's right. It is man's own nature. It is what comes naturally to man. Unable to see this well, we fall into slandering others and mocking them a little, and so we go about sharing in their sins. We must not mock others. We must not try to hurt others at all. If this appears as an ordinary failing, we must try to set them right with kind words.
Doubt is endless and fathomless. This doubt is the great demon that swallows man. A man with doubt has no sleep at all. His body has no rest. Doubt is just like a worm in the flower called Prema. So a heart full of doubts is a temple of bats. So we must give no room to doubts of any kind and prove the Satya that divinity is everywhere. That is, we must worship God with the eight flowers.
Embodiments of Prema!
We must not go into anything too far, beyond measure. Even the ocean, which gives this world its green harvests, gives it water and sustains life, never goes beyond its bounds at all. If we eat beyond measure the food that gives strength to this unreal body and contentment to the mind, it turns to poison and brings on illness. Not only that; we chew tāmbūla. Without lime in this pān, it has no taste at all for us. But if, because lime is needed, we put in too much lime, the whole mouth blisters. That too must be within a limit, within bounds. That is why all our holy great ṛṣis, out of experience and with authority, gave the world the words, ‘Ati sarvatra varjayet.’