In plain words
We think that to develop the power of the intellect is education. Here it says Education in Human Values. In My view, Human Value itself is education. He who defines these, Satya, Dharma, Śānti, Prema and Ahiṃsā, well, learns them well, and makes the effort to practise them, to observe them, to give them to others and to enjoy them, he alone is the truly educated man. But everyday life is there too, on the other side. One has some responsibilities of one's own as well. The duty of carrying out one's tasks is there too, on the other side. For that, one has to follow some callings and acquire some kinds of learning too, to fill one's stomach. So vidyā comes from this root called vit. Vit is what gives light. It is like the light that drives darkness away and shows the truth. That is, vidyā is what wipes out Ajñāna, darkness and Ahaṅkāra, and brings prajñāna, praśānti and prakānti. This world needs this physical learning too. To this physical everyday experience we must add human values, which are the true experience. Everyone has the right to learn such learning. Principal Narendra said that everyone must take up this learning in every home, in every office, in every factory, in every workshop. “Every house, every factory, every office,” he said. That is not the main thing. Everyone, every single person must experience it.
Each person's body is a workshop. This body itself is a machine. Only by recognising the bond of kinship between all its limbs and acting on it must this machine shape itself into one great machine. Within this machine, each limb has a close bond with each other one. It is not only that there is a bond. They share their pains and their joys with one another. Within the body, which is this workshop, there are bonds of affection of many kinds. We have been calling this very thing a unity. Our body itself teaches us well the principle of this unity, that is, of living together in harmony. When we examine this workshop well, with that much attention, we need no other workshop. Here, suppose the mind resolves, “I want such and such a thing.” At once the legs make the effort to get it. The moment the mind wishes, “I want the fruit on such and such a tree,” it is not possible for that fruit to come to us. The legs go to that tree. To fulfil the mind's wish is the duty of the feet.