In plain words
So we may draw any number of meanings from names. Names are only given; they are not born. So divinity, everywhere and at all times, is nothing but a fullness that abides in oneness. Human beings have simply taken shelter in their own cleverness and their own Bhakti and devotion, and described God through these. In however many ways they have described Him, these are only their own tastes, not the true nature of God. In the ocean there is endless water. However big a vessel each one takes, he can bring back only as much water as that vessel holds. In the same way devotees, scholars, servants of God and the like have, by their own surges of feeling, been imagining God's sacred goals, mysteries of certain kinds and divine delights. Many birds fly in the sky. Each, according to the strength of its wings, rises to its own level and flies. Again they come down and drop. So, by this scholarship and skill in learning of theirs, they may go on describing divinity in many ways. These are only their own feelings and fancies; truly they are not the nature of God. To describe God is beyond anyone. Why, those very scholars say, "yadho vācānivartante aprāpyamanasāsaha", and they themselves go on to describe Him: "You are the principle that neither mind nor speech can reach." So we must not think of divinity as a separate divinity, nor believe that humanity is separate from divinity; we must recognise the truth that divinity and humanity are the original and its reflection, joined in oneness.
A small example. There is a seed. The seed is in two halves. Only when the two halves are together does it grow into a plant. If either half is apart, it will not come up as a plant. For this very reason, only when the two halves called jīvātma and Paramātma come together does the tree called creation come about. So without the devotee there is no God, and without God there is no devotee. Just as God creates devotees, the devotee too must create God in the same way. They have been naming this dhyāna. That is, picturing within oneself the form and name of that God, contemplating it within oneself, making the right effort to bring that form before one's eyes in many ways. So we cannot say that divinity alone is the creator. Humanity, which makes even divinity come into being, is sacred. That is why they said, "Jantūnāṃ narajanma durlabham."