In plain words
We must strive to teach the unity in multiplicity
A few small examples: “These Pāṇḍavas, such great devotees! Why should such troubles befall the Pāṇḍavas, whom the Paramātma Himself stood by in every way?” That is one question. “When Śrīman Nārāyaṇa Himself took birth as Rāma, why did His wife have to suffer so much?” That is another question. “Is it right to fasten such family lives on God, who is beyond the senses and beyond the guṇas?” That is another question. But we need not be shaken at all by these questions. The inner meaning in the principle of God may be quite different. But some, going by the outward meaning, may seize this chance to go into argument and counter-argument. Arguments only increase enmity; they do not lessen it. So, as far as possible, all the great ones who preach and teach these Purāṇas must hold divinity as one, and strive to teach that divinity is unbroken, infinite and all-pervading. They must set about teaching them the unity in multiplicity. They must strive to bring each and every thing into experience.
Not even half a moment of time must be wasted
In these times knowledge is growing even in the villages. Wherever they see a sannyāsi: ‘What good does society gain from you? What is the work you do?’ The chance has come for people to ask this. Once Malayāḷa Svāmī wrote a poem about this and spread it.