In plain words
When our finances or our ambitions do not work out as they should, our Bhakti toward God wavers a little. This has nothing at all to do with Bhakti. Bhakti belongs to the heart, not to the body. How can we cast off the Bhakti and surrender that belong to the heart because of the troubles, losses, sorrows and griefs that belong to the body? The principle of Prema that stands beyond the body is Bhakti. This can also be called parama Bhakti. This can also be called ananya Bhakti. So only the citta that holds such ananya Bhakti is held close to the heart. We must not change with the times. We must change our conduct, to some extent.
The principle of Prema is the divine principle
Embodiments of Prema! Yielding to influences, we are losing our own nature. We must keep our nature in a steady state. That is firm Bhakti. The devotee seeks only the experience of Prema; he never falls prey to show or to Ahaṅkāra. Prema and sympathy are indispensable to him. Whatever is not of that kind, he will not accept. The food we see in a mirror reaches the eye alone and never comes to our experience, does it? It does not satisfy our hunger, does it! It brings no joy. In the same way, the devotee makes the proper effort to enjoy the experience of God's Prema, but he does not put this Prema to use for show or for Ahaṅkāra, for selfishness or self-interest. That is why this principle of Prema is the divine itself, held close to the heart. In the world people speak of it in many ways: as yoga, as Jñāna, as karma, as Bhakti. All these are simply bound together, each resting on the other. Among them, the principle that stands apart is Bhakti. The first is the path of karma. Such a one performs good deeds of many kinds, for the welfare of the world, for the blessing of the world, for the good of the world. He takes part in rites such as yajñas and yāgas. He takes part in social service too.