In plain words
Only the Name of Mādhava: so Draupadī called on the Name of Kṛṣṇa. In that terrible hour the Name of God alone saved her; it kept her honour.
Tulasīdās said, “Hetu kṛśānu bhānu himakara te.” That is, the cause of this whole world is kṛśānu, bhānu and himakara. Fire, the sun and the moon. This world rests on these three alone. Fire, the sun and the moon alone hold this world up. Even the atheist who argues that there is no God understands that we cannot live without fire, the sun, the moon and the rest. What is the root reason for holding fire, the sun and the moon in the foremost place? The devotee’s heart is sacred, pure, and filled with Prema. So he likened the Name of Rāma to fire, the sun and the moon. In the Name of Rāma, the three letters ra, a and ma are the chief ones. He matched these three, ra, a and ma, with the words kṛśānu, bhānu and himakara. Bhānu means the sun; himakara means the moon. Tulasīdās went on describing these three, ra, a and ma, as kṛśānu, bhānu and himakara. Ra he took as Tat. Ma he took as Tvam. When the two join as Rāma, it is Tat tvam asi: this, he said, is the very form of Rāma. But where did this Name of Rāma arise? Who gave it to us? If we inquire carefully into who created it: Vālmīki, known as Prācetasa, once a hunter, became the very first ṛṣi through the teachings of the great sages, through satsaṅga and through the Name of God. When God became the giver of the world, Vālmīki became the giver of verses. Vālmīki began the Rāmāyaṇa with the Name of Rāma itself. He wrote a hundred crore ślokas in the Rāmāyaṇa. This Name of Rāma, this contemplation of Rāma, belongs to the three worlds. It is the property of the three worlds. It does not belong to one world alone. Bhūr bhuvas suvaḥ. The story of Rāma belongs to the three worlds: the nether world, the earth and the upper world. Men, gods and even the wicked demons came and prayed that he divide this Name out equally. How was it possible to share out a hundred crore ślokas equally among three worlds? He meditated on Rāma alone. Through the Name of Rāma, that vision, that vibration began in his heart. He promised that he could share it out. To each world he gave 33 crore, 33 lakh, 33 thousand, 333. One śloka was left over. He pondered how to divide this śloka and how many syllables it had. It has 32 syllables. How were these 32 syllables to be shared equally among the three worlds? He thought it over. Again he turned to that same contemplation of Rāma. Rāma Himself gave him the answer. He gave ten syllables to each world.