In plain words
But such is the influence of Kali that today it is: take a flower, Netrakamalaṃ samarpayāmi. Saying netraṃ, throwing a flower. The eyes do not develop that vision. Netrakamalaṃ samarpayāmi means that we must not offer our sight as any other sight than a sight of God. Śrotrakamalaṃ samarpayāmi means that we must not hear bad things. Thoughts of God, sacred things, things that bring good to others: only these must we listen to. For these I give myself up. That attitude is its inner meaning. The one who offered up this sacred company of the limbs and taught the world that arcana is the chief and fruitful path was Emperor Pṛthu.
Dāsya. This is the sacred service that Hanumān held to. Hanumān was a man of great virtue. Strong as he was and virtuous as he was, Hanumān gave Ahaṅkāra no room at all; with the greatest humility and obedience he declared at every moment, "I am Rāma's servant." The man of today has no strength at all and no standing at all, yet the strength he develops is the strength called Ahaṅkāra. When the dwellers of Laṅkā saw Hanumān, who had entered the Aśoka grove, all of them: "Sir! Who are you?" they asked. There too: Dāso'haṃ kosalendrasya. "I am the servant of Śrī Rāmacandra," he said, and gave that as his address. In every circumstance, even among enemies, Hanumān was the servant of Rāma who kept showing his faith, his humility and his obedience. He never sought any service but the service of Rāma. In the spirit of a servant, no one in the world can be found who surpasses Hanumān. In this servanthood there is no one else who surpasses Hanumān.
Now the seventh is snehaṃ. Arjuna. He never sought any friendship at all but the friendship of Kṛṣṇa. Sneha also has the meaning Prema. He was the one who placed his own form of Prema in Kṛṣṇa. So he was the one who won every power. Arjuna, Phalguṇa, Pārthiva, Kirīṭi, Śvetavāhana, Bībhatsu, Jaya, Kṛṣṇa, Savyasācī, Dhanuñjaya: he was the great hero, the valiant one, the supreme devotee who won all such titles. So in the Bhagavad Gītā too:
Where Kṛṣṇa, the Lord of yoga, is, where Pārtha, the bearer of the bow, is, there are fortune, victory, prosperity and steadfast right conduct: such is my conviction.
Where Kṛṣṇa is, there Arjuna is. In the place where Kṛṣṇa and Arjuna are, there are fortune, victory and glory. Arjuna was a man of purity of mind. Arjuna means "the spotless". It means "the pure heart". When does it become pure? The heart that holds the presence of God as its treasure stays pure.