In plain words
For such Satya man must make a fitting effort. That Satya is the very form of his own Ātma. So Truth is God. They said Satya alone is God. We must foster such Satya and faith in the Ātma. When we march against the demonic with faith in the Ātma, we can wipe the demonic out. If it is not so, death comes upon this kingdom called the body through the many enemies called attachments. So before we lose our humanness, we must recognise Satya. We must see the Ātma.
What is the Ātma? They called it Brahman. What is Brahman? They called it Consciousness. This Consciousness is everywhere. For us to recognise this Consciousness that is everywhere is oneness. To see oneness is humanness. In Unity itself is purity. In Purity itself is divinity. Today there is no unity at all. When there is no unity, enmity enters. This hatred. Hatred grows from day to day. Unity is vanishing. The cause of this is selfishness and self-interest. This selfishness must go. We may keep some selfishness. Selfishness is not something that goes away. But as far as possible, with deliberate effort, we must try to reduce it to some extent. We must not try to build up only the principle of the body. To attain this principle of the Ātma, the body must indeed be cared for. The body is not oneself.
A hovel of filth, a servant's basket rotting with diseases, from birth a tuber that is ever shaken, a thornbush that cannot cross the ocean of birth, a quiver of arrows; look, whenever you think of it, never trust that this body is lasting, O mind; take refuge at the feet of Hari!
It is just like a water bubble. It is born in water. It stays in water. It dissolves in water. In just the same way, this body is born from Brahman itself. It stays in Brahman itself. It must merge in Brahman itself. If you ask how we should remember divinity: we must recognise that the body that was born, the body that grew, what is and what will dissolve, all are one.