In plain words
The fight grew a little more. The S.I. comes. The fight grew still more and came to the point of their killing each other. The Inspector general comes there. First the policeman coming, then the S.I. coming, then the I.G.P. coming: what is the reason for all this? Unrest grows… … of higher place, they themselves come in there. Then, because Dharma kept declining in the presence of the ṛṣis, the Rāma Avatāra came to uplift it, to uplift the three: the earth, the wife in Dharma, and Dharma.
But by the time the Kṛṣṇa Avatāra came, the demonic had grown still greater. Saying that the wife in Dharma and the earth did not matter, He came to uplift Dharma. When Dharma is uplifted, the wife in Dharma and the earth are uplifted. So, as Rāma is called Māyā-mānuṣa-vigraha and Kṛṣṇa Līlā-mānuṣa-vigraha, in the story of Rāma the Rāma Avatāra appeared to be bound by Māyā, as though weeping for His wife in Dharma, as though weeping for a woman. But the Kṛṣṇa Avatāra is not like that. It was as though all the women wept for Him. But in the Rāma Avatāra He was provoked, and then set about the fight. This one, that Rāvaṇa, and all of these developed evil deeds of some kinds, and when He had no choice but to fight them, Rāma entered into war. But the Kṛṣṇa Avatāra is not like that. He stamped His foot in challenge and went to the fight. The Rāma Avatāra: first the work, then the smile. The Kṛṣṇa Avatāra is not like that: first the smile, then the work. Looking at it in this way, it becomes possible to … the difference there is between the Līlā Avatāra and the Māyā Avatāra. Kṛṣṇa was always joyful. On the cremation ground, on the battlefield, on the auspicious ground, on every one of them He was joyful. Otherwise: the war is going on. On one side 11 lakhs, on the other side 4 lakhs had gathered there. Kṛṣṇa stood between these two. He is singing a song. That is the Gītā. Gītā means song. Is there a chance to sing a song at such a time? It is when we are cheerful that we sing songs. When we are cheerful in the 'bathroom', we sing songs. Ānanda alone is the reason for singing a song. In just the same way, because He is full of Ānanda even on the battlefield, He went on singing a song there too. So happiness is in union with God. Divinity dwells in Ānanda itself. For everything, Ānanda alone.
You may or may not know Swami's tattva. Swami! There is a lot of stomach pain. We cannot bear it. When they say so, I say, 'Ānanda, Ānanda.' Swami! When they say, 'He has died,' I say, 'Very happy.' Always happiness. So happiness is the divine nature. What result is there in weeping over this?