In plain words
Only in the mirror of society can the divine principle of the Ātma be seen. The Prema that flows as an undercurrent in all human beings is one! But man brings this Prema into selfishness and self-interest, gives room only to attachment and hatred, and in this way makes his heart unclean. In man four kinds of state keep changing in this way. The man in men, the demon in men, the beast in men, the God in men.
We must make the effort it takes to attain the divinity that is in humanness!
The God in men the śāstra has called ‘Brahmaniṣṭa parodaivaṃ’. Ever contemplating his own divinity, believing only in the principle of the Ātma, longing to experience the Ānanda of the Ātma, he develops his inner vision and goes on making all his time worthwhile. Developing the broad feeling that the Ātma in himself is the very Ātma in all, that he is in all and he is with all, he believes it and acts by it. ‘Sarvabhūta namaskāraṃ keśavaṃ pratigacchati.’ To whomever he bows, the knower of Brahman believes he has bowed to the God within himself. ‘Sarvajīva tiraskāraṃ keśavaṃ pratigacchati.’ Whomever he blames, whomever he harms, this knower of the Ātma feels he has blamed the God within himself. It is such a one that they call ‘Brahmaniṣṭa parodaivaṃ’. The God in man is revealed in this form. Then how is the man in men? ‘Satyadharmaparomartyaḥ’. That is, man takes up the eyes called Satya and Dharma, and whatever task he does, he enquires whether it is Satya or not, whether it is Dharma or not; he believes these two to be his life-breath and so lives.