In plain words
One who believes in God lacks nothing
Devotees, unable to recognise the principle of God and the reality of God, fall into many kinds of misunderstanding in their excitement. But one who believes in God has no lack of any kind. If you want the light called Divinity within us to shine, first of all drive away this attachment and hatred. Develop the principle of Prema! Ahaṅkāra and mamakāra must not be there. A small example. I Myself am a good example of this. How? All of you sit right where you are sitting. I Myself walk up, bend at the waist, stretch out My hand and take the letters from you. Otherwise, it would be enough for Me to sit in one place with Ahaṅkāra and say, ‘Come and give your letter,’ would it not! So there must be no Ahaṅkāra. To go up to each one and set a good example: that is Swami's principle. These many thousands, who have come from so many places, from so many thousands of miles, could they not come up to Swami? They could. But I teach you by this kind of example in order to show, ‘I have no Ahaṅkāra.’ I have no feeling at all that you are Mine and they are outsiders. All are Mine! I belong to every one of you! Every devotee and every student must recognise this truth. In the Gītā this very thing is said, ‘Mamātma sarva bhūtāntarātma’: the Ātma in all and I are one. ‘Then why should it not be visible to all?’ people think. One is near, one is far. Because these worldly infatuations wrap round them and bind them, they are sinking into this kind of thing. Above all, in today's young men hot blood flows fast. Today's talk, games and songs are their craze, their pose. Because students are hooked on this craze and this pose, they like mad, mad talk and mad, mad games. Divinity, thinking of God, talks on God, bhajans to God: these do not reach them so directly. Some hear with this ear and let it out through that ear. When King Bhoja was ruling, a sculptor made three statues and brought them. To look at, the three were all alike.