In plain words
In the Kali age no other path is to be seen that is easier than remembrance of the Name. From the paṇḍita to the common man, from the ignorant to the wise, from the unlettered to the educated, this remembrance of the Name is the easiest of all. Today man forgets such a sacred path, puts his faith in things worldly and fleeting, and loses his life. ‘Anapekṣa śucirdakṣa.’ What kind of people are dear to God? A man with no expectations of any kind is not to be found. Some desires there will surely be, pleasing ones or noble ones. All the experiences the physical senses enjoy keep giving a pleasure that lasts a moment. These are simply unsteady. They are impermanent. They break in a moment. Many keep longing for just such desires. But beyond this, beyond the senses, lies the path of śreyas. That alone is the noblest. Whatever actions we do, when we do them in the feeling ‘Sarvakarmabhagavatprītyartham’, they take shape as the noblest actions. Whatever actions we do, we must hold them to be nothing but God's work. When we do our actions in such a feeling, he becomes truly anapekṣa.
Neither swelling at pleasure nor sinking at sorrow, to pursue the quest for Satya: that is true dīkṣā
Actions done without selfishness and self-interest, solely for the sake of Prema for God, for the sake of the vision of God, for the sake of the Ānanda of God, come under anapekṣa itself. To do actions without any expectation is impossible. Expectations there must be! But we must do them for the pleasure of God. All these come under anapekṣa. The second is śuci. There must be purity within and without. Above all, even if outer purity is lacking, inner purity is most essential. When we pour water into a tumbler, even if the tumbler is not clean outside, so long as it is clean inside, it brings well-being. What does God want? Inner purity. This is the second quality. One who has both, anapekṣa and inner purity, becomes worthy of God's Prema. The third is dakṣa. That is, one who has taken up a certain dīkṣā.