In plain words
He took the scissors and cut it into piece after piece. Following all the measurements, he cut the sleeves, the collar, all of these, properly. The cloth that had been two metres turned into pieces of many kinds. The tailor did not stop there. He joined all of them back together again and stitched them into the shape of a shirt. What made these pieces? The scissors. What joined them all into one shirt? The needle. In just this way we turn divinity, which is one, into many. For one it is Rāma, for one Kṛṣṇa, for one Īśvara, for one Allah, for one Jesus, for one the Zoroastrian. We are cutting it into pieces like these. But Bhakti, which is Prema, has been turning them all back again into one form. All are one My dear son, be alike to every one. Jesus said this. All are one My dear son, be alike to every one: that is, at the time when He was teaching many kinds of things, everyone was in great distress. They kept heaping blame on the priest and the head priest. They kept blaming the governor too, who had given these orders. With the thought that such blame is of no use to us, with the purpose of teaching oneness, He said, All are one My dear son, be alike to every one. We must not blame anyone, we must not revile anyone, we must not criticise anyone. That is why the very principle called Prema reviles no one, rejects no one.
Worldly Prema and divine Prema
But there is a vast difference between worldly Prema and spiritual Prema. Spiritual Prema is itself divine Prema. Divine Prema expects no result of any kind at all. It takes no account of any blame, praise or rejection whatever. Prema always gives Prema alone, without desire. Self-interest is nowhere to be seen in this Prema. Prema free of self like this is itself God's Prema. God's Prema is ever only giving, never taking in return. But worldly Prema, the kind that belongs to the world, is only taking, never giving at all.