In plain words
That mother brought the Buddha up with great Prema. That is why they gave the Buddha the name Gautama. That is, since it was she who had raised Him and brought Him up, they gave Him that name so that her name might bear its meaning in Him. So for each and every matter, the Buddha kept drawing it forth from His own antaḥkaraṇa. External gurus, external objects of the world, acquaintance with external books: He decided that none of these could give true Jñāna in the least. There are many in the world who have given teachings on the Ātma. But not even one is to be seen who has put them into practice and rejoiced. So what use is it to know ever so many things? What use is it to write ever so many books? What use is it to read ever so many books? By reading what we cannot put into practice, we are wasting all of it. So follow this conscience. That alone is your true nature. That alone is your true guru. So, inquiring into His own feelings, He kept drawing everything forth from within Himself. But at the time of Nirvāṇa, Ānanda, the son of His aunt, who sat before Him, kept shedding streams of tears. He called Ānanda to His side: Ānanda! To this day the world has been unable to recognise the truth. There are thousands upon thousands who grieve at the sight of those who die. But they cannot inquire into the truth of what sacred thing the dying person is able to attain. I have recognised Satya. I am merging into that Satya. How wrong it is of you to look at this and shed tears! It seems you are grieving over My sacred state. No human being, whoever he may be, should shed tears at the final hour. That is why: nāras means water, nayanas means eyes; the water in the eyes must be shed for Nārāyaṇa alone, only for Him, and not for other objects or other concerns; our nāras must not be shed for them in the least. Tears of Ānanda must be shed for divinity. Tears of grief are not at all the right dharma for man.