In plain words
God Himself! Your in-breath and out-breath teach you this truth: “So...ham.” “Soham” means ‘I am God.’ This is what is called the Haṃsa Gāyatrī. Though your inner voice teaches you 21,600 times a day that you are God, you fail to recognise this truth and think you are small and powerless. You yourselves are all-powerful and all-knowing. You think all this knowledge came to you because you studied. A great mistake. If that knowledge were not in you already, how could you read it in a book? There is curd; there is a churning stick. But do you get butter? Only when you churn the curd do you get butter. In the same way, by effort you must bring forth the infinite, unbroken power that is within you. To attain it, you must make the mind journey toward Prema for God. Why do you grieve today? Why are you sad? What is the reason? Your mind is not journeying toward Prema for God. Only when it journeys toward Prema for God will your life glow with Ānanda and laugh out merrily.
Every task done in the feeling of God is equal to worship
Wherever you look, what is there is Brahman alone. So whatever you do, believe it to be God's work. Do not think that yoga is one thing and your job another. Experience yoga in the very job you do. Carry out your duty properly. Whatever work you do, do it in the feeling of God. Then the very work you do turns into worship. But that feeling is lacking in you. You think, “This is my work; that is outsiders' work.” There are no outsiders at all; all are one. “Sahasra śīrṣā puruṣaḥ sahasrākṣa sahasra pāt”: God has many heads, many hands, many eyes and many feet. So all heads, all hands, all eyes and all feet are God's own! This whole universe is the Virāṭ form itself. You will find no one in whom God is not. In the believer, in the unbeliever, in the one who both believes and does not: in everyone there is divinity. Na + asti = nāsti. Without asti there can be no nāsti. Asti means divinity itself! So there is divinity in the unbeliever too.