In plain words
Students! When any elders come to your house, you must speak gently and sweetly and make them happy. Some children behave very rudely towards elders who come to the house. Though Father is right there in the house, they tell the lie that he is not. This is very wrong. If he is in, you must say he is in; if he is not, you must say he is not. That is all: you must not tell a lie.
Nija, Satya, Ṛta
There are three words: nija, Satya and Ṛta. To tell what is, as it is at that moment, is nija. For example, you came here wearing a white dress. I saw you in the white dress. This is nija. But after you go home, you change the white dress and put on a blue bush coat. Then what I said is not nija. Only what I said when I saw you is nija. Later it may change. What is Satya? What does not change in the three times is Satya. You may change any number of dresses. But you remain just you. That very principle which does not change is Satya. With this very point in view I say now and then: you are not one person; there are three in you. Who are those three? The one you think you are: the body. This is the physical form. The one others think you are: the mind. The mind is seen by no one. But they judge your good and bad by the deeds you do. There is one that is beyond these two. That is The one you really are: the Ātma. That is Ṛta. The body changes. But the Ātma in us does not change at any time; it remains forever. The Veda described it as “nirguṇaṃ, nirañjanaṃ, sanātanaṃ, niketanaṃ, nitya, śuddha, buddha, mukta, nirmalasvarūpiṇaṃ”. This very thing has been called Ṛta.
“Take care! Take care!”
In the waking state you travel with your body to many places, you see so many sights, you experience them.