In plain words
“Hanumān was a brahmacārin, was he not! The demon women in the palace are all very unsightly. Their dress is not proper. How did Hanumān go into such a place?” some people ask. His eyes did not rest on those women at all. Taking Rāma's command upon his head, he went on searching: “Where is Mother Sītā?” Whatever sight he saw, his mind did not waver in the least. That is why Hanumān is a true brahmacārin. “Calm, full of virtue, full of strength is Hanumān.” One so full of virtue and strength is nowhere to be seen. There is no master like Rāma, no servant like Hanumān, anywhere at all. Wherever you look, Hanumān too is seen along with Sītā, Rāma and Lakṣmaṇa. In the bhajan our children: “Rāmalakṣmaṇa Jānakī... Jai bolo Hanumān kī,” they sing. When they say ‘Rāmalakṣmaṇa Jānakī’, they name Hanumān too, specially. ‘The end of education is character’, I have said. This character we can clearly see in Rāma and in Hanumān. When we worship them, we too acquire such good understanding, good qualities, good ways and good conduct. So keep thinking of Rāma and Hanumān always! Think of them in times of hardship too! Whether you say ‘Kṛṣṇa’ or ‘Rāma’, Hanumān, Śiva or Viṣṇu, whatever name you say, God is one! “The religions are many, but the path is one; the ornaments are many, but the gold is one; the colours of the cattle differ, but the milk is one.” In the same way, names and forms differ, but God is one! Ask anyone, “What is your name?”, and one says ‘Rāmayya’, one says ‘Lakṣmayya’, one says ‘Māreppa’, one says ‘Govindappa’. But ask God the same question, and He says, “Ahaṃ brahmāsmi” (I am Brahman). I am the Ātma. I have no other name. The Ātma is beyond the guṇas. That is why the divine principle has been described in this way: