प्रकरणप्रतिपाद्यस्य तत्र तत्र प्रशंसनमर्थवादः ।
यथा तत्रैव " उत तमादेशमप्राक्ष्यो येनाश्रुतं श्रुतं भवत्यमतं
मतमविज्ञातं विज्ञातम् " ( ६ । १ । ३ ) इत्यद्वितीयवस्तुप्रशंसनम्
In plain words
Arthavāda is praise, wherever it occurs, of what the section teaches. Thus the non-dual Reality is praised there in the question, 'Did you ask for that teaching by which what was unheard becomes heard, what was unthought becomes thought, and what was unknown becomes known?'