किं बहुनायं देहयात्रामात्रार्थमिच्छानिच्छा
परेच्छाप्रापितानि सुखदुःखलक्षणान्यारब्ध
फलान्यनुभवन्नन्तःकरणाभासादीनामवभासकः
संस्तदवसाने प्रत्यगानन्दपरब्रह्मणि प्राणे लीने
सत्यज्ञानतत्कार्यसंस्काराणामपि विनाशात्परमकैवल्य
मानन्दैकरसमखिलभेदप्रतिभासरहितमखण्डब्रह्मावतिष्ठते
In plain words
In short, while experiencing the Ārabdha-phalas—results already begun—marked by pleasure and pain, brought by one's own wish, without one's wish, or by another's wish, only for the continuance of the Deha, the Jīvanmukta remains the illuminator of the Antaḥkaraṇa, its Ābhāsa and the rest. When those fruits end and Prāṇa has dissolved into supreme Brahman, the bliss of the inward Ātma, the Saṃskāras of Ajñāna and its effects are also destroyed; one remains as indivisible Brahman, supreme Kaivalya, one essence of bliss and free from every appearance of difference.