कथयामि न सन्देहः सद्यः कौलिकसिद्धिदम् ।कौलिकोऽयं विधिर्देवि मम हृद्व्योम्न्यवस्थितः ॥ ४ ॥महान् भागः प्रबुद्धत्वावस्थायामुज्जिगमिषालक्षणा यस्याः सा त्वमेवंभूता शृणु स्फुटमवधारय ।अहमुत्तरस्यापि ग्राहकस्यापि यदनुत्तरं रूपम् ।अपिशब्दाद् ग्राह्यग्रहणादेरपि ।कौलिकसिद्धिदं विश्वावभासनादिभोगापवर्गतृप्तिप्रयोजनं ।तत्कथयामि तच्च हृदयङ्गमतां नयामि ।यथा सद्य एव अवधारणमात्रे संपन्ने एव पुनरत्र सन्देहो न भवति ।यस्मात् अयमिति भासमानो यः कौलिको विधिः स मम हृदयाकाशे हृदयत्वेन सदा विदितः सन् चिदात्मतया तावदास्ते ।सदेव सौम्येदमग्र … एकमेवाद्वितीयं … तदैक्षतइत्यादिश्रुतेः ॥ ४ ॥
In plain words
I tell, there is no doubt, which at once gives the kaulika accomplishment. This kaulika rite, O Goddess, abides in the sky of my heart. She whose ‘great portion’, in the state of awakening, is marked by the wish to rise upward: you, being such, ‘listen’, that is, grasp it clearly. I tell the form that is ‘the anuttara even of the uttara’, even of the perceiver; and from the word ‘even’, of the perceived, the perceiving and the rest as well. ‘Which gives the kaulika accomplishment’, whose purpose is satisfaction in enjoyment and liberation, in making the universe shine and the rest: that ‘I tell’, and that I bring to be taken into the heart, so that ‘at once’, as soon as it is grasped, no ‘doubt’ arises here again. For ‘this kaulika rite’, which shines as ‘this’, abides in the sky of my heart, ever known as the heart, as one with cit, from the very first, as the Śruti says: “Being alone, gentle one, this, in the beginning … one only, without a second … It saw.” And so on.