एवं कृते सति पश्चात्तत्र पूजाधारे बाह्याभ्यन्तरादि बहुभेदशतान्यतमरूपे यथारुचि यथासंभवपरिगृहीते लिङ्गस्थण्डिलमण्डलादिके पूज्यपरिकल्पनापूर्वकं पूजास्वरूपमाहचतुर्दशाभिजप्तेन पुष्पेणासनकल्पना ॥ २९ ॥
In plain words
When this has been done, then, upon that support of worship, the liṅga, the ground altar, the maṇḍala or the like, which has one form or another among its hundreds of kinds, outer, inner and the rest, taken up as one likes and as is possible, he tells the nature of the worship, beginning with the imagining of the one to be worshipped: the seat is prepared with a flower recited over with the fourteenth;