। ॥ ३६ ॥
In plain words
came to be from union with what is sought, from the twofold, whose nature is both, from unmeṣa, whose form is icchā, otherwise joined with anuttara.
। ॥ ३६ ॥
came to be from union with what is sought, from the twofold, whose nature is both, from unmeṣa, whose form is icchā, otherwise joined with anuttara.