“Separation alone is the end of union. That whoever is born dies, and whoever dies is born — these are the laws of Prakṛti. The state that is neither born nor dies, that is, the state without coming and going, is what is called ‘Brahma-sākṣātkāra Jñāna’. Since Brahman is all-pervading in its tattva, where is there any separate place for coming, or for going?”