Passage 1

In English

Everything in its own good time, they say; the fruit has to grow and ripen before the sourness is turned to sweetness. I have been coming to this town for ten years, but it is only this evening that you, in this vast multitudinous gathering, have been able to derive this bliss of hearing Me discoursing! I am happy to meet all of you in one auspicious hour collected all in one place. All that I can tell you about spiritual disciplines have been told often before; man’s capacity, his nature, his talents are all ancient possessions, so the advice regarding how to use them is also very ancient. The only new thing is man’s perverse behaviour - the directions in which he has been wasting his talents, misusing his capacity, and playing false to his own nature. He has been forgetting the path prescribed in the scriptures for the cultivation of his nature, and hence all this suffering; hence also My advent. People are essentially discriminating animals, endowed with discrimination. One is not content with the satisfaction of mere animal needs; one feels some void, some deep discontent, some unslaked thirst, for one is a child of Immortality and feels that death is not and should not be the end. This discrimination urges one to discover answers to haunting problems: “Where did I come from, whither am I journeying, which is the journey’s end?” So, the intellect has to be kept sharp and clear. There are three types of intellect, according to the predominance of one or other of the three qualities ( ): (1) inertia or sloth ( ), which confuses truth with the untruth and takes untruth as truth; (2) passion or activity ( ), which, like a pendulum, swings from one to the other, hovering between the two, unable to distinguish between them; and (3) purity or serenity ( ), which knows which is truth and which is untruth.