In English
In order to attain and understand the Divinity, we must undertake and behave in a way that is like the Divine. This is the chief doctrine preached to . asked, “After having killed my kith and kin what can I do with this kingdom? Instead, I shall become a beggar and go about begging.” asked, “ D o you want to act according to your liking or according to my liking! If you want to follow your desire, then go as you please, but if you want to abide by the desire, then you must abide by what I say.” It is for the Divine to discriminate in this matter and decide what is right and what is wrong. In ’s thinking, greater importance has been given to the physical relationship of the body to body than the Divine relationship between man and man. Any love that is related to the body has an element of selfishness in it, and this can be compared to the electric bulb we have in a room. The light of the bulb is limited by the walls of the room and this is like selfish love. Love, if it is on a higher plane, can be compared to moonlight. There is, in that case, light within and without. This light, too, is hazy and not clear. Pure love, which is entirely selfless, is like sunshine. Sunlight gives us a clear view of all objects. God’s love is like sunshine. Human love is like the moonlight. Individual love is like the bulb in the room. You rise from the individual love and get into the state of mutual love.