In plain words
This itself is the true worship through karma! Through this worship the citta is purified, and through the light of Jñāna, Kaivalya is won. Believe that every karma done to please God is itself a step towards Kaivalya; keep the rules of the Sathya Sai organisations exactly, and through that, gain Ānanda and share it with others! Bearing any hardship or loss, any blame or harsh word, you must make a complete sacrifice and strive to attain Ānanda.
Dharma protects when it is protected; the Dharma you put into practice will itself give you protection in every way. Instead, people keep mean desires, Ahaṅkāra and mamakāra in their hearts, believe when those desires are fulfilled and give up when they are not; such people are wasting life itself. Mortals who live between faith and unbelief, as between life and death: how they can join these organisations, give service or carry out sādhanas, one cannot tell. Those who carry out the programmes without firm faith, with a wavering mind, can be called nothing but living corpses.
Joining the Sathya Sai Seva organisations and taking up the work is not for Swami's sake; nor is it for the people's sake; it must be for the sake of Dharma. Dharma alone is the support of the world. If man is to become Mādhava, service alone is the sādhana: service free of Ahaṅkāra, the same towards all people, that shows forth pure Prema! As long as you remain in Ahaṅkāra, both sorrow and grief are inescapable.
Only when your karmas are joined to Saccidānanda, your true svarūpa, will victory come.
In this land of Bhārata, praised at home and abroad as the land of karma, the land of yoga and the land of sacrifice, you who are the sons of Mother Bhārata must dedicate your bodies, your strength and your abilities to the service of that Mother.
Once, in London, a famous scholar named Max Müller invited Vivekānanda to a meal and received him with honour. At the meal Vivekānanda asked him, “When will you come to India?” His answer to that: “Alas! If I came to India, could I ever come back? To leave my body right there and have it turned to ashes: that alone would make the journey worthwhile. I do not know yet on what day God will call me to that holy land. In the whole world, India is Heaven on Earth,” he said. That is, while Westerners revere our country, holding India to be the equal of heaven on earth, Indians for their part regard India as unholy. Why there should be such a notion is past understanding. That same Max Müller said one more thing too at that time: “What is not in India in nowhere.” That is, his meaning was that what is not in India is found nowhere else. Her sons, unable to recognise the holiness of Mother Bhārata, have grown blind; …, think what a misfortune that is. This is the nature and the character of those who, bowing merely to self-interest and nothing more, ignore the truth.