In English
The recognition of this oneness in the entire and diverse aspects of divinity is really the basis of . or I am the seed for all being, is the basis of Indian philosophy in the form of . We are witnessing all these different forms and parts of the tree although they have arisen from the same seed. So also we are experiencing different aspects of the one God. God is only one. All other names and forms we create are only aspects to suit our own experience. As the time changes and the ideas of an individual change, the name and form that he gives to God also change. These names and forms are things which are manufactured artificially in the factory of your own thoughts and mind. For so many different names and forms, our mind is responsible. It is not as if God has in fact all these aspects.