In plain words
Then the king: “Of the two eyes, the tears are falling from one only, are they not? ‘Is the right side alone to be of use for a good deed? Is the left side left without that good fortune?’ So water is flowing from the left eye,” he answered. “Did you see, Arjuna!” With that, Kṛṣṇa at that very moment ordered them to stop and, bearing the conch, the discus, the mace and the lotus, granted him the good fortune of the darśana of Nārāyaṇa's own form in person, and blessed him: “Dwell for ever in the heart of the Paramātma.”
God's terrible nature is not truly terrible. He is Rasa — all the forms of God, all His acts, all His līlās are Rasa itself. Only if there were distortions and modifications in God would there be anything to fear in them, is it not so? The Brahman principle is like a clean mirror. It is without attributes, without form. Stand before it, and your reflection appears. If you are terrible, the reflection is terrible; if you are benign, it is benign. There is no room to prove any fault in God. When grace comes to you, you rejoice that God has come near; when it does not, you grieve that He has gone far away: that is the habit. This is a cry of distress that has no meaning. God is right there with you; He has not come near, He has not gone far away. In Him there is neither a terrible form nor a benign form.