In English
There is nothing in creation that is not Divine
Coming to this ritual of which we are inaugurating, you will notice that when the sanctified offerings are laid in the holy fire, the (scholars) utter the word, , as often as they offer. The reason why that word has to be uttered is, according to them, to enable the offering to be totally' reduced and consumed by the fire. Now, it is the very nature of fire to consume and so, there is no need to call upon fire in this manner; it does not stand to reason to declare that fire has to be prayed to for being and behaving so. It is uttered to acclaim the energy and splendour that are latent in fire and to invoke the Divine (lustre) that enables fire to shine and purify. The presiding diety is called upon to-carry the offering to the particular God to whom it is dedicated, saying, ,. , , etc. , , and will receive the oblation through the presiding deity of Fire, only when He is invoked and aroused by the syllable . Not only is Fire Divine; all the elements are Divine. In fact, there is nothing in creation that is not Divine. in the Poem has addressed the Himalayas and the streams, glaciers, peaks and trees thereon as Divine, as symbols and signals of the immanent Divine. For every element and being, fire which gives heat and light is considered to be the very life-principle, the vital breath.