In English
The leaders of various religions have been describing this totality of Divinity in an incomplete manner. The have come to the conclusion that there is no strength at all in this aspect. The and the Buddhists have not been able to grasp the really true form of this aspect. But has been describing this by words () indescribable, incomprehensive and so on. He has been estab lishing that the self-effulgent is no other than the basic truth. He has been propagating that the illusion which man often suffers from is not separate and distinct from, but is only a projection of, , the true substratum. He has been teaching that one should believe that whatever is present in all the living beings is simply and nothing else. The aspect of is something which is eternal, is unchanging and has not got any blemish in it at all. When we say that it is unchanging and eternal, we also imply that it has neither birth, nor an end. There is also an implication in its description that the qualities and the of the aspect of cannot be described and understood. There is also another inner meaning in ’s description that or is something which does not depend on anything else; it is perfectly and totally independent. It has no parallel and you cannot point at something else and say that is greater than this or equal to this. There is nothing equal to or greater than . This is the aspect of the .