In English
By our external understanding, we call this a piece of cloth. But by some thought and understanding, we can call it a conglomeration of pieces of thread. Without the threads, we cannot get a cloth. Without the earth, we cannot have a pot. Without the gold, we cannot have any ornaments. Without , we cannot have any creation. Here we must recognise the inseparable connection between the creator on the one hand and creation on the other hand. We should try and understand, make an examination of the meaning of the words “I, World and God.” In the market of this world, we will be able to collect the fruit of . Our attempts should be to reach the market of the world and find the fruit of . In the aspect of , we should experience the or the God in it. You must recognise the oneness of the that is present in all of us. You may have many different vessels of different colours, of different forms and made up of different metals, but the reflection of the sun in all those vessels is of the same sun. In the same manner, we should recognise that what we find as reflection in all the is the reflection of only the one . By entertaining different ideas, which are incorrect, we are making our own life very artificial. We should make an attempt to recognise the oneness of all that is present in everyone. Here, in this group, we call out the name of and the one with that appropriate name will get up and respond saying, “I am .” One other name is called out as and another individual gets up and says, “I am .” While the names and forms of , , , and look dif-ferent, yet in all of them, when they say, I am so and so, I am so and so, the common thing is the I. This aspect of I, which is present in everyone, is the aspect of . When we ask the question, “who am I?” it will be right and appropriate to give the answer, “I am I.” This is the correct interpretation of . Contrary to this, even if we say “,” I a m , we see an amount of duality. In that statement, two things appear to us. One is the I and the other is . It is this dualistic concept in man that gives rise to several misinterpretations and several doubts.