In English
We should also enquire here into a small situation. Yes, they are you, but you are not they. What is the implication? When you say that you are those things, it is right. And when you say that you are not those things, that is also right. How is this possible? There is a small tub of water. You are looking into that tub of water, and you find by reflection your image in the water. You then say that is you. What you see as an image is you. Then I say, no, that is not you. If you claim that the image is you, and if I take hold of a stick and beat the image, you are not going to feel the pain. How do you then claim that the image is you? That is the image. That is not you. But you are that. If I abuse that image, then you will become angry. If I beat the image, you do not feel the pain, but if I abuse the image, you certainly feel hurt. This means that you are in it, but are not identical with it. In the same manner, you are present everywhere. You are present in the image, you are omnipresent and you are divine. In this context and in the aspect of this truth, I say that you are not one person, but you are three persons. The one you think you are, the one others think you are and the one you really are. The body, the mind and the , represent these three different aspects.