Karma Yoga

May 1979, Summer Course 1979, Brindavan

Published English.

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Embodiments of the Divine !

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From times immemorial, , by its spiritual power, has been conferring permanent peace and happiness on all mankind. or “may the whole world be happy” has been the goal of the sacred of . In order to protect and preserve this ideal, the kings, the sages, the saints and scholars as also the various women of yore sacrificed their all and led lives worthy of emulation.

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Sacrifice () is the essence of spiritual life. All men must necessarily have . Although one may not be willing to make sacrifices, nature shall force him to do so. It behoves man, therefore, to undertake sacrifice even before he is so compelled.

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Lord stresses in the that absolute purity of the heart is an essential requisite for treading the path of sacrifice. What is sacrifice? What is it that one must give up? Is it the transient wealth one has? Does sacrifice mean the giving up of one’s wife and children? Nay, these are but matters that relate to the environment conditioning man’s external life.

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Sacrifice means giving up one’s desires (), anger () and greed or extreme miserliness (). Man generally identifies himself with the (non-) without realising his true nature. The reflection of the sky in a pot of water disappears the moment you pour out the water. Likewise, when you recognise the temporal nature of all that is non- and attribute their ephemeral existence to worldly desires (water) and give them up, you get closer to the . Unless you sacrifice desire, anger and greed or miserliness, you cannot attain Divinity.

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or extreme miserliness does not let anyone be happy. A miser neither enjoys himself nor allows others to utilise his wealth. For everything he takes a retrogressive step, fearing loss of his property or diminution in his wealth. There is a small story to illustrate this. There were two brothers by names Miser and Greater Miser. True to their names, they were so niggardly that they did not even feed themselves properly. On occasions, when they prayed to God to further their worldly interests, they would not even proffer , (sacred offering to God). They would merely let Him have a cursory glance at it and eat it up themselves within moments. The reason for this great hurry, in not allowing the offering to remain at the altar for more than a few seconds was the fear that if the sugar candy offered as was kept any longer, some ants might partake of it in small quantities and thereby deprive them of valuable granules of precious sugar!

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After his elder brother had gone, Miser put out the lamp and placed it on a windowsill, only to be stung by a vicious scorpion. While the younger brother was suffering thus, Greater Miser had put some two miles behind him. Suddenly, he became thoughtful and hastened back to the house. On being asked by Miser the reason for his unscheduled return, Greater Miser replied, “O, brother! I was worried that you may not have put out the lamp after I left. I have, therefore, come back to remind you.” To this, Miser in spite of his excruciating pain, said ruefully “Alas! brother, your desire to avoid wastage of oil is indeed appreciable, but what a pity, how much your sandals would have worn out by this unnecessary return of yours!” Greater Miser then replied, “My dear Miser, do not worry. I walked barefoot with my sandals in my hands.” Such is the bane wrought by .

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Therefore, enjoined to be free from these vices, overcome illusion, develop inner vision and spiritual wisdom, and follow the path of (the renunciation of the fruits of one’s actions).

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In , we have three words, , , and . means action; means renunciation of worldly taints () and desires, and rising above attachment and hatred; and means union with the Divine.

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“O, ,” said, “this aspect of is lacking in you. You are still swayed by attachment and ego.” None can desist from action. Man is continually engaged in action. Therefore, renunciation of action () is neither realistic nor practical.

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“Instead, while performing action, transform it into worship. Dedicate all your actions to God and perform them for His pleasure. Such actions will place you on the path of (devotion).” Thus, initiated into the secret of . should become natural to man. Whatever be the act performed, it should elevate and ennoble the doer. It is not enough if one merely listens to something noble; one must take it to his heart and ruminate over it.

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Students should listen to the sacred message of the and imbibe it in their hearts. Recognising the truth that motiveless action performed for the pleasure of God () is higher than giving up of all activity, they should serve society in a selfless manner without an eye for reward. Develop love for all so that greed does not seize you into a state of godlessness. Also desire and anger should be controlled to the maximum possible extent.