Sathya Sai Speaks 1979 · Spirituality And Society
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Spirituality And Society
May 1979, Summer Course 1979, Brindavan
Published English.
1The respect commanded by a community depends on its moral values. Moral bankruptcy leads to social degeneration. A community inspired by ethical mores survives forever. I exhort the brave sons of to remember the strength and value of morality.- 2Embodiments of !
- 3There is a widespread misconception that spiritual values have no place in modern society. It is erroneously supposed that spirituality is incompatible with secular society. removes this misconception in . Many fallaciously imagine that spirituality is only concerned with salvation. Spirituality is, in fact, the backbone of society and is indispensable for social progress and solidarity.
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- 5manifests Himself among individuals who aggregate together to constitute a community. Every individual is an aspect of . Likewise, society too has emerged from . An individual has form, but society has no such definable form. In the same manner, the world is visible, but is invisible. Though He is invisible, His existence becomes indisputable because there cannot be creation without a creator. Just as a fabric cannot come into existence without thread and a pot without mud, so also the universe cannot come into existence without the primordial substance of .
- 6is the basis, the substance, the prime mover and also the “enjoyer” of the universe. exhorted to comprehend the omnipresent and immanent essence of , the Godhead.
- 7It is emphasized that we should not reject or our own . But what is this ? The contains an elaborated and lucid exposition of the concept of . enlightens on the meaning and significance of . is mainly concerned with individual attributes. is higher than . is universally applicable . is the cosmic of . emerges from . or the of society emerges from , the of God. or individual emerges from , and this is synonymous with .
- 8It is said “”. The sentence is vibrant with thought and meaning. The word may be roughly interpreted as equanimity. The popular meaning of is the code of conduct or scale of values adopted by any particular caste, community, creed or religion. But this is not the correct interpretation and it is not acceptable to all groups of people. There are no universal and absolute norms of morality. Ethical relativity is an inescapable social phenomenon. Morality depends on the time, the place and the spirit of the age.
- 9Differences are obvious in our mundane world. There are all sorts of people in the world. There are men, women and children of different age groups. There are infants, adolescents, young men and women and old men and women. The of women cannot be the same as the of men. There is, in nature, an inherent inequality. Thus, it becomes ridiculous to adopt a single ethical code for the entire mankind. Each individual has his own , but it need not militate against the of others.
- 10In the , finds himself on the horns of a spiritual dilemma. He is worried about his . He finds himself in an unenviable predicament. He hesitates to kill his own relatives and be guilty of fratricide. So, he begins to detest the homicidal glory of a battlefield. Then, teaches the importance of . is individual or a code of conduct in conformity with an individual’s status in society. It is also determined by a person’s natural instincts. is God’s universal based on love and compassion. It is catholic and eclectic in its essence and is equally applicable to all castes, cults, creeds and communities.
- 11or individual is transcended by a person who recognises and realises the immanence of . “”. The moment you comprehend the truth of this cardinal aphorism, you realise , the theocentric order in nature. Thus, is lower than and . When you recognise the divinity of every human being, you realise . You will be subject to the dualities of pleasure and pain, joy and sorrow, good and evil as long as you identify yourself with the perishable and mutable physical body.
- 12was afflicted with weakness of mind and heart. chastised for his moral and spiritual cowardice. As long as you are weak and timid, you cannot achieve anything in life. Sentimentality and body consciousness should be avoided. As long as you think from the point of view of the perishable body, you cannot overcome your spiritual pusillanimity. When you think from the point of view of the immortal , you will have no feelings of weakness and timidity. By these exhortations, galvanised into activity on the battlefield.
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- 14The duties, dichotomies, and relativities of the world do not affect the immortal . The coexistence and juxtaposition of good and evil should be acknowledged. From the point of view of the , good and evil are only phenomenal and not absolute.
- 15(the physical body) is composed of the five primordial elements of earth, air, water, fire and ether. Sooner or later, the will perish. But the or the inner has neither birth nor death. It is indestructible, imperishable and immortal. And this is one with . and are essentially identical. The identification of the with is the summum-bonum of spirituality. Spirituality and equanimity go together. Social justice and spirituality are closely related. Spirituality is conducive to social justice and egalitarianism.
- 16The realisation of the is impeded by envy, malice, and jealousy which are caused by attachment to the perishable physical body. All people do not derive the same benefit from the . It all depends on the deservedness and purity of the individual. Ultimately, the individual is responsible for everything that he does. Human beings may not be able to even imagine the sublime bliss of spirituality as long as they prefer to wallow in the mire of slothfulness.
- 17The that we read today has been embellished and beautified by ’s poetic genius. One need not memorise all its to achieve the inner tranquillity of spirituality. A single sloka from the is enough to transform our lives. Steadfastness () is necessary for acquiring the knowledge of spirituality. The exhorts us to become fitting instruments of God. It should be repeatedly read for intellectual illumination and spiritual enlightenment.
- 18Liberation is the goal of all theists. The manifests itself in a body. It must realise its divinity through devotion and finally merge with the ultimate source from which it has evolved. But very often man forgets his divine nature by yielding to the temptations of power and pelf.
- 19An individual’s response to good and evil in the world depends on his , which is a correct measure of his (qualities). is the key to liberation. But man forgets his real destiny by his attachment to his corporeal body. Once, was born as a pig on account of a curse. He forgot his past glory, married a sow, and raised a family of little pigs. He felt supremely happy and forgot his divinity. took pity on him and made him realise his real destiny. Human beings also forget their divinity and attach themselves to sensual pleasures.
- 20’s exposition of the benefited , , , and . The same fell on the deaf ears of . His attachment to his cruel sons blinded him to the justice due to the .
- 21Every sloka in the is important. There are seven hundred in all. A matchbox may contain as many as fifty sticks. But, a single match is enough to light a lamp, for dispelling the darkness in a place. Similarly, a single sloka from the is enough to bring the light of wisdom and dispel the darkness of ignorance. But, without or perseverance, the will remain a sealed book.
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- 23God is not confined to any single place. He is not only transcendental, but also immanent and omnipresent. told , “You are not the killer in the real sense. You think that you are going to kill your enemies. Killing is only phenomenal. You are instrumental in this process of destruction, purification and the resurrection of . You would not be unnecessarily perturbed if you were to remember that the corporeal body is transient and the incorporeal is immortal.” Real is the attainment of equanimity and control over the sensory organs which screen the ultimate reality. Weakness is death and strength is immortality.
- 24’s exposition of the was necessarily brief. But, elaborated the Song Celestial by his own illuminating comments for the benefit of posterity.
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- 26“” ‘equal-mindedness is called ’
- 27were expanded into twelve verses by ; the phrase
- 28“” ‘detestable is weakness of the heart’
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- 30“” ‘having got this transitory, miserable world, worship Me’
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- 32“” ‘this cannot be attained by the weak’
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- 34, who was on the flag of ’s chariot, overheard the and expounded it in twenty-one verses in the Paisachi language.
- 35The truth is one but its manifestations are many. The most essential prerequisite for a (spiritual seeker) is infinite patience and perseverance. The contains the quintessence of all scriptures. It should be studied assiduously by every spiritual aspirant. It should also be regarded as a book of great practical value in our daily lives. It has given solace to many and it will help your spiritual progress.