In plain words
How far is he practising them? If we look into this, nothing at all is to be seen. We must develop humanness.
Ahaṅkāra is like a monstrous ghost to humanness
In what way can we practise Satya, Dharma, Śānti and Prema? We must keep Prema as the aim. When we practise it so, that very Prema becomes for us the form of Dharma. When it fills our thoughts and we reflect on it, it takes shape as Satya. When we are filled with these feelings of Prema and act on them, it takes on the form called Śānti. When we understand Prema, it takes shape as Ahiṃsā. In all of them Prema is the inner current. It is selfishness, unable to recognise this Prema that flows within, that crushes man in many ways. We must recognise that only on the day we give up selfishness will the good of others be understood. As long as there is selfishness, as long as there is Ahaṅkāra, people cannot recognise the good of others at all. There are only two things Ahaṅkāra can win: insult and dishonour. So Ahaṅkāra is a monstrous ghost to humanness. We must root out this Ahaṅkāra. We must try to live simply. We must take part in service to society.
It is for lack of faith in the culture of Bhārata that man takes the wrong path and wastes his life
That supreme Satya which the eye cannot see, which history cannot hide, which has neither growth nor decay: the form of that Satya is the culture of Bhārata. The inner meaning in this culture of Bhārata is Sanātana Dharma. It is only for lack of faith in this so ancient culture of Bhārata that man wastes his life on the wrong path. All one's distortions must go far away through education. That is true education. It is not something thieves can carry off. It is not something fire can burn.