In plain words
We must join this seat to these three legs and make it properly secure. For a close bond between this seat and these three legs, we must put in some screws and turn them. These are the three legs. And this is its fine seat. If this seat is to be bound closely to these legs, we must put in three screws for the three of them and make it secure. Only then will this seat be of use to us. These three legs are the producers, the guardians and the teachers. The fine seat above them is the form in which the people are joined together. So all three of these must grow some measure of Prema and regard for all that concerns the people, and for nature. All these people are mine. The welfare of these people is my welfare. In this society I too am one. Only when society fares well and is happy can I too fare well and be happy. So all my well-being rests on society. Prema must be broad. We must make this fine seat called Prema secure with these three screws: Śānti, Dharma and Satya. So only when we bind this Prema with Satya, Dharma and Śānti, as one form joined into all three of these bodies, will this three-legged stool be of use to us. So we must regard the principle of Satya, Prema, Śānti and Ahiṃsā as our own form within our humanness, believe in it, and bring it to the point where we use it in daily life.
Here, Ahiṃsā is the very form in which these four, Prema, Satya, Dharma and Śānti, are joined. The one who lives on the path of Satya does not enter into violence. The one who follows the path of Dharma does not enter into violence. The one who lives with Prema takes no part at all in violence. The man who lives in Śānti does not enter into violence. So for a man filled with Satya, Dharma, Śānti and Prema there is no room at all to enter into violence. So it is essential to believe that Satya, Dharma, Śānti, Prema and Ahiṃsā are the five prāṇas of man.
Today the most important place of all is the place of the one who trains. Rulers simply go on carrying out only their work of governing. But they must also be the ones who prepare teachers, the trainers. So the well-being of the whole world rests on the feelings and leanings of the teachers alone. This learning is: “Sā vidyā yā vimuktaye.”