In plain words
Universe is a thought of God. That is, this whole world is God's saṅkalpa. "It came from that saṅkalpa alone; it is beyond anyone to know it," he said. "We are only trying to know it with our foolish intellect; it is not visible to any but the One who created it," that scientist concluded once and for all. Hari's wonderful play is known to Hari alone. So only when man recognises this truth can he keep his crooked thoughts under some control. As long as there is Ahaṅkāra, no man whatever can enjoy any Ānanda. In the world we can win every object. When for a time that object comes to us, we enjoy great happiness. Union cannot escape separation. Through separation we suffer pain. As long as we keep on, "I must get this thing, I must get it," we suffer great pain. The moment it is gained, we enjoy some Ānanda. Then, when what we gained is lost again, we suffer pain. Before we gain it, sorrow. After it is gone, sorrow again. Where is happiness? It is there only between two sorrows.
When was this whole world born? If we say it was born, then for what is born there is a dying, is there not? So before we were born, there was no world. After we are gone, this world is not there for us. What has come in between this birth and this dying is this world. Only when we recognise this truth in the mind can we attain the state of Mādhava. So the mind is Mādhava. Mādhava is man. Man is the mind. So only when we recognise the oneness of these three does equanimity come. Then alone do we reach divinity. So to gain this equanimity we must take in purity. If we want purity, we must gain unity. So only when we develop this unity, Divinity. Through this equanimity, purity for us. Through purity, unity. Through unity, Divinity. This is our path. For this we must make the mind even towards everything. We must grow the principle of Prema towards all. That is God. Love is GOD. Live in LOVE.