In plain words
What is this health? ‘Health is Wealth,’ they say. What should health be for? When we set this body to good deeds and good works, this health is needed indeed. When we lead it into wicked ways and evil conduct, it is better for this body to go than to stay. The very thought that this body, which cannot make humanness fruitful, is worthless, is a very good one. The body's health is not the main thing. The mind's reflection is what is essential. Only when we develop good saṅkalpas does it become possible to set the body on the good path. The great souls of those days put each saṅkalpa to use, each on a noble path.
Even selfless anger leads only to the noble path
People have long held that anger is very bad. But even that anger is not bad. In keeping with the time and the occasion, that anger is a great help. People held that forbearance and compassion were very good. Forbearance and compassion too must be used with regard to the time and the occasion. Otherwise that very forbearance and compassion turn out bad. Durvāsa held his anger to be tapas. That tapas itself he believed to be fire. This anger itself he believed to be water. Tapas is fire; anger is water. Now, water can put out fire. But at certain times fire can be created in water itself. So fire lies merged in water, and water too in fire. Good and bad take shape only in the way they are used. Even anger that is free of selfishness leads only to the noble path. Anger bound by Dharma does nothing but good. To drive away the Ajñāna, the Ahaṅkāra and the possessive feelings such as envy in others, some anger too has to be used. Even the anger of great souls has done only good.