In plain words
By growing Prema, attachment and hatred perish in us. When attachment and hatred perish in us, Śānti comes with its feelings. Through this Śānti itself we can enjoy every happiness. The man sitting on top of a three-storeyed house is not afraid at all, however many fierce tigers and lions roam around it. This whole world is like a dense forest full of cruel beasts. The beasts called lust, anger, greed, pride and envy roam everywhere without end. So if we enter within the three storeys called Prema, the Name and faith, we will not feel the torment of these beasts at all. Faith is most essential. To one who has no faith, Prema makes no sense. Through this Prema itself we can attain divinity in any measure. Through the influence of this Kali age we are living very far from this Prema. This Prema travels only as far as the mean and narrow place of "mine" and "my people". It keeps forgetting the broad feeling that all human beings are one. It keeps straying among outward sādhanas alone. The remembrance of the Name, too, must not be done merely as an artificial remembrance of the Name, artificially. We must utter this Name with full trust, with complete Prema, and with the longing to reach the Paramātma. The power that is not in the Name is not found in anything else. So the remembrance of the Name makes man into a large-hearted person. Repeating the Name again and again, he merges into the world itself. The world, too, merges into him. This world itself is the … Mother Divine. This world is the form of the Mother. What is called the puruṣa is the form of Bhakti. Through the close kinship of these two the divinity called humanity has come to us. The puruṣa is he who lies in the city called the body. In this there is no distinction of sex between woman and man. The whole of Prakṛti has only a woman's nature. When sorrow comes the woman weeps, the man weeps. When hungry the man eats, the woman eats. With anger and passion the man grows heated. Women grow heated. These qualities are equal in both. What special quality befitting manhood is there in them? There is only the difference of sex; no difference of qualities, of persons or of minds is to be seen in them. So all of them are of the nature of woman. Since weakness is in every human being, he too is weak. That is why, in this weak humanity, the power joined with the strength of divinity must be made to arise in everyone.
Above all, what man must recognise is this: in every matter he must try to compare himself with others. This very comparison is what Sītā, born of the earth, taught Rāvaṇa. She is earth-born. She is Sītā. She is the very form of Prakṛti. Rāvaṇa tried through many kinds of delusion to win this Sītā, the very form of Prakṛti.