In plain words
All is the form of God
Embodiments of Prema! Where does this rain come from? It comes from the cloud. Where did these clouds come from? They came from the ocean, turned into vapour. So, from the ocean it turns to vapour, the vapour turns to clouds, the clouds pour down as rain, the rain comes as streams, the streams come as rivers, and where does it end up? It goes back and joins the ocean. It joins the ocean itself again. Here is a clay pot in our hand. We did many jobs with the clay pot. It served our comforts. It slipped from the hand and fell. It broke. Since it was broken, we left it there. With everyone walking and walking over it, within a few days it turned back into clay. Where did this pot come from in the first place?
Embodiments of Prema! This whole world is just like a ball of fire; where is the fire in this ball? It is everywhere, inside and outside. So it is on this ground that the Veda, the smṛtis, the itihāsas and the purāṇas all declare, “Antarbahiśca sarvavyāpya nārāyaṇa sthitaḥ”: He is within and without, everywhere. Where is one to search for God, who is everywhere? We keep thinking of a search, a search; only when a thing is in some one place, at some one time, can we search for it. Where is one to search for God, who is everywhere and pervades all? To search at all is a great mistake. If a man puts away attachment and aversion from himself, he shines forth as he truly is. It is these attachments and aversions that hide it. They cover over one's own Ānanda. To open that lid which covers it: that is the real effort. That is the sādhana we must do today. God is there, as Himself. So, man's true nature being what it is, why need we make any journey? Where are we to travel to? Pōtana wrote finely of this.
In this there is no good, nor any divine glory: born into the world again and again, dying again and again, why toss about so? Where we are neither born nor die, to search out that road is great wisdom,