In plain words
However much we enjoy, there is no satisfaction. Animals and birds eat and are satisfied. They have neither the selfishness of hoarding nor the sin of plundering. But it is man alone who falls prey to the selfishness of hoarding and the sin of hoarding.
Today we must develop humanness, which is divine. We do not have to buy this divinity from somewhere and bring it. Within and without, Nārāyaṇa pervades all that. That divinity is in us ourselves. Nothing in the world is greater than we are. Every human being is the very form of God. It is God, with all these heads and all these hands, who is the Virāṭ form. All are forms of God.
Do not forget that you are embodiments of Prema
God is made of Prema. Man, who has come forth from that Prema, is the embodiment of Cidānanda. There is Prema in every human being; it is not absent. It is only by pouring that Prema out into the outer world today that man forgets his own true nature. So, instead of using God's Prema in a narrow way, we must try to give it to all with the Ātma principle of evenness. In that Prema we must make our whole life worthwhile. There is nothing greater than Prema. Today we have lost this Prema. There is no Prema between mother and children. There is no Prema between husband and wife. There is no Prema between friends. Hello! Is Prema no more than saying “Good-bye”? Feeling must become one with feeling, and heart with heart. We must grow a sense of kinship that goes with evenness. A sense of kinship joined with difference travels a narrow road. So we must cut away narrow feelings, grow wide feelings, and know that the God in everyone is one. Ekovasi sarvabhūtāntarātma. What is in you and in Me is one; that is Godhood.
Where do earth, water, fire, air and space exist? They exist in the world. The world is nothing but the form of these five elements. The world is what is made up of these five elements.