In plain words
Are you proud of your sight, thinking, "I travel very far, as far as the sky"? The eagle's sight is far greater than yours. It goes a very long way. What else is there that you look at with pride? So in human life there are events, one by one. There, discrimination must be especially present. If a madman or a small boy slips into a house and carries off some article, the man of the house complains to the police and has that boy arrested. This is against humanness. In that same house a dog roaming the bazaar slips into the kitchen, eats everything up, throws all the vessels into disorder and comes out. But the police are not arresting that dog. However many kinds of mischief it makes, no one arrests that dog. No law punishes it. That is, for the dog it is natural. It is for man alone that stealing is unnatural. You did this unnatural thing. That is why the punishment is yours. This is an animal. It has no discrimination at all. What has no discrimination is not at fault, whatever it does. For man, who has discrimination, even the slightest wrong he does becomes a fault.
There is a doctor. A doctor of good name. He is a doctor very famous for operations. "Sir!" He fixes a date, saying, "I will operate on you next Monday, at such and such a time, at eight o'clock." All the relatives come. At that hour, eight o'clock, he operates. That patient dies. But though he did such a thing after saying so publicly, the police do not arrest that doctor. On the other hand, on some road the men at the pān shops fight one another. If one small wound is made in that fight, at once the police come and arrest the man. That is, he has no right to hold a knife, nor to make even a small wound. The doctor has the right. In the same way, you must get the right to receive God's Grace. Only when you have that right can you even put up a fight.
"Ananyāś cintayanto māṃ ye janāḥ paryupāsate teṣāṃ nityābhiyuktānāṃ yoga-kṣemaṃ vahāmy aham."
Constantly thinking of God, whatever man it may be, no caste, no religion. Whoever it may be, by whatever Name he remembers God, he must keep contemplating that Name always. The welfare of such people I Myself look after. Such single-minded Bhakti we must develop. Let hardship come, let loss come, let joy be had; whatever comes, the feeling must come that all of this is Your prasāda.
That is why everything must be offered to God. In the world there are many Dharmas. What is the cause of these that are called Dharmas? Purity of heart is the cause. How many paise to a rupee! How many naye paise to a hundred rupees? Ten thousand naye paise. If you want to carry ten thousand naye paise, what a big bundle it becomes!