In plain words
Wherever you go in the world, … person says only this: 'I want peace, I want peace.' Peace is right in 'I want peace' itself. … peace: there are three words here. I: ego. Want: desire. If you remove …, peace is ready. So peace comes to us with both packed, ego on one side and desire …. If you take off this packing, … is ours. It is not to be had in this world. Peace … in you. You must develop well the peace that is in us, and first of all be … yourself. You must develop your peace in your home. The peace … in your home must be brought into society. The peace brought into society must be made to grow … country …. When you yourself are not at peace, how will peace come … in the home … So first of all, whatever troubles come, we must understand the feeling that pleasure is an … between two pains. … … we do not get true peace. 'na sukhāt labhate sukhaṃ'. That is, … pleasure, there is no pleasure for us. For us, pleasure lies in hardship itself. If you sit in an air condition for twenty-four …, you do not know the value of the air condition. When you come back from going about in the sun … and sit in the aircondition, then … … is known. That is why pleasure is an interval between two pains. … must be there for us. Without pain there is no right even to gain this pleasure. …. You must face it. Life is a challenge, meet it. Life is a game, … it. Life is Love, enjoy it. Life is a dream, realise it. … … . We must recognise that truth. Only then can we face everything and … victory.
Then what is the cause of sorrow today? You must recognise it well. He pays no heed to … . He frets for what is not there. That itself is the … cause of sorrow. Enjoy what is there. Without enjoying in the least what is there, you scramble after what is … and fall into unrest. Not only that. Past is past. We should not fret about what has …. Past is past, forget the past; you came having looked at the road you have … to come.