In plain words
Inside this worldly thing they do not think of the supreme principle. So in Prakṛti … the supreme principle is present. This is only Prakṛti. It is inert. This is Puruṣa. Prakṛti is woman. The principle of this Prakṛti and the Paramātma is this world. It … always changing. That is why it has the name jagat. Ja-gat, coming and going: that is the jagat. … In whatever way we look at it, the divine principle … pervading everywhere … ; to think that for the sake of God you sit somewhere in dhyāna and that inside some one thing, as a …ation, we shall enjoy that Ānanda within, is great naivety. Our whole life is meditation. All the thoughts we think are thoughts of God. The Veda has said, ‘Paśya… na paśyati mūḍho.’ You see God directly before you, and … you think, ‘I have not had the darśan of God!’ What a fool you … ! You are living with God Himself. All your in-breaths and out-breaths are God. The whole … is God. Your very life is filled with God.
Here a bulb is shining now. What is it that shines in that bulb? Not the bulb: the current in … . It is there by that. It is the current that turns this turning fan. … , in the five elements it is this very divinity called the power of the Ātma that has this work done. The principle of … , being within, has work done by all the limbs. All these are instruments. These instruments too must be in order. Though the current is plentiful, if the bulb … is not in order, no light comes. Prakṛti is the effect. The Paramātma is the cause. These two, effect and cause, must be in the right state. That is exactly why they gave sādhana. … first, the universe is not at all apart from our body. The body is the land. The land is … . Only reflection, reaction, resound. All this is your own reflection. … along with the principle of the five elements, God, the embodiment of the eight glories, … in you yourself. ‘Enna bhārata tattva bhārata’: what is not in the Bhārata is not in the world. What is the Bhārata … ? It is not merely the story of the Kauravas and the Pāṇḍavas fighting one another. Bhā – radiance. … means brilliance. Bhā means light. Only the one who longs for Jñāna is a Bhāratīya. The Bhārata …: there are 5 chief persons. Dharmaja, Bhīma, Arjuna, Nakula and Sahadeva. … the five have one wife. She is Draupadī. So its inner meaning … ?