In plain words
Then follow it. Do not keep in … all that occurs to you, all that is born in your mind.
My dear boy! It is just to give such advice that God … in such Avatāras. Taking on the Ātma, He dwells in the form called the indweller. Itē, such Avatāras, each one … each … , keep on following. One teaches by words. One teaches in action. One … by signs. One teaches by silence. Whatever they do, it is all prasāda that comes from divinity. From the cloud… … rains. From the tiles above your veranda it leaps down in one way. Another, of the sheets … … leaps down in … way. From a tree it falls like drops. These, the water from the tiles, the water from the … sheet, the water from the tree: it is all one rainwater. What speaks in silence is God… … . What teaches by words is the very form of God. What teaches in action is the very form of God. Dakṣiṇāmū… … taught in … . Śrī Rāmacandra taught in action. Kṛṣṇa went on … in words. Each taught in his own way. Itē, all three are the very form of God. In keeping with those … …s, we must have fitting conduct. Do as Rāma did; do as … said. If you do as Kṛṣṇa did, you will get blows. Kṛṣṇa stole butter … … and danced with the Gopīs all through the … . If you go on playing like that, you will get blows. … God is of every form. With each one He takes a different form. That power He has … ; you do not. That is why you must act knowing your capacity and your responsibility. The one whose form is the Ātma keeps giving you … messages from within you. ‘Believing it to be God's command, do any work; it will gain … ,’ the Swāmi blessed him. Then the demon called confusion will have no room at all to … in you. How far are you to practise this? Practise it, fighting on to your very end. At the very en… … you will gain victory. Its essence is: Follow the master, Face the devil, Fight to the end … the game. Follow your own conscience. Then the devil called your confusion … . When it has gone, fight so that it does not come back.
This is the principle of remembering the Name of Ātmārāma. Rām: from within, all that is bad, all that is demonic, comes … … out. Once it has gone out, we close with ‘m’. Sending it out, we close with ‘m’ so that … not … inside. That is Rām. So we must … … so that what has gone out does not enter inside again. There are three causes of human birth. Ignorance is one. Where does this ignorance come from?