In plain words
Going into the forest, as those ṛ…ṣis lived on roots and tubers and spoke together of the tattva of God, Śabarī would hide behind the trees and listen. Poor thing, she was afraid that if they saw her they would tell her … to go. She would rise at three in the morning. Poor thing, she would sweep all the … by which these ṛṣis went to the river. She was afraid that if the ṛṣis saw her they might send her far away from the forest. She would cut …, darbha grass and all of it, tie them in bundles, set them beside the hermitage while they slept, and come away. All the … were astonished. Who is bringing these? They questioned all the disciples. … she went on thinking of God. One day the great ṛṣi Mataṅga, in conversation, told… his disciples: ‘Śrīman Nārāyaṇa Himself, born as Daśaratha's son Rāma, has entered our forest; … day. Śeṣa, His vehicle, was born as Lakṣmaṇa. The daughter of Bhūdevī was born as Sītā. … all three are the very forms of Jñāna, Vijñāna and Prajñāna. With his yogic sight the great ṛṣi Ma… said that they had entered the forest. From that day, poor thing, she was waiting every single moment, wondering when He would come to the hermitage. She sang no … bhajans. She did no dhyāna. She did no japa. Whatever work she did, she would … it as Rāma's work. She would sit on a hard rock. If it pricked her at all, she would chip that whole rock smooth, thinking how hard it would be if Śrī Rāmacandra Himself came and sat on this …. Śabarī was very short. Her head had no …, poor thing. At such a time, as she walked, the shrubs would all wind round her head and pull …; then she thought. Śrī Rāmacandra, they say, has arms that reach to His knees. If He comes along this path, all these … may touch my Rāmacandra, she thought, and she took a knife and went along cutting it all back. This was Śabarī's …, this her japa. She went and sat under a jujube tree. At this time, with Sītā and Lakṣmaṇa…, … if He asks, Well, mother, have you any fruit for Me?, what shall I give? she thought, and she herself would gather sweet fru… of every kind. She was ever absorbed in the thought of Rāma. She did not … recite the Vedas, śāstras, Itihāsas and Purāṇas. It is enough to contemplate that divinity in the heart. Do whatever work you do; along with that work we must … divine feelings. This is what Śabarī did. How many holy devotees like this in the world have found fulfilment…. So the Rāma-tattva does not mean that it is born once a year. It must keep arising every moment within our …. It was born in the spring season. This is the … when the beauty of Prakṛti is at its finest. The old leaves fall, and Prakṛti, bright with new leaves, is golden. The evenness of the beauty of … is the Rāma-tattva.
The Rāmāyaṇa comes in two kinds. The Uttara Rāmāyaṇa and the Pūrva Rāmāyaṇa: what is meant by the …?