In plain words
We must firmly believe in … oneness, and love. That Prema itself brings us to Prema. Prema … , we can gain nothing. If we want to turn the principle of Prema into Prema, we must change in … itself. For this we must simply put away the feelings of the mind. Recognising this true principl… … , wherever you are and whatever work you do, you must never forget the truth: regarding this body only as … , I act. The body is not ours; we are not Manas. We are not the intellect. We are not the senses. We are not the antaḥkaraṇa; we must regard … as the gifts of God. We must put them to good use. … use: in what way? When we act with the feeling of offering to God, all becomes good use… … . So we need not wait a whole year, until Guru Pūrṇimā. Moment by moment … we must develop the mind into a mind that is whole. We must grow a broad feeling. We must grow the sense of the Lord of all in … . This is true sādhana. Rather than that, sitting in dhyāna morning and even… … with a japamāla in hand: we must not follow such a waste of time.
What is sākṣātkāra? ‘Sarvadā sarvakālēṣu sarvatra haricintanaṃ.’ That itself is sākṣātkāra. The … form itself is sākṣātkāra. Feeling at all times, ‘I am the principle of the Ātma’, is itself sākṣātkāra… … this is what they called self realisation. To recognise oneself is itself self realisation. self … one, two. The body is one. The Ātma is the other. This body is impermanent. The Ātma is true… … . It is that which is one. That is my own form. This body is not I. Because of the deeds … with this body, rebirth comes to it again. So, sva-bhāva. Sva … . Sva-ātma. Svabhāva is the feeling of the Ātma itself; to think, ‘I am a man, making mistakes is my natur… …’, is madness. Making mistakes, committing sins, doing wrongs: these are not the nature of … . They are the nature of a beast. To make mistakes and think, ‘I am a ma… … , this is my nature,’ is great ignorance. Man should not make mistakes at all. If, knowingly or … , we somehow make mistakes, we must repent of it and take care not to make those mistakes again. We all … are earning the name of beasts. What is a beast? The beast is that which has only outward sight. Man must be one who has inward sight. If one goes on looking only at outward things, there is no u… … .
What we must fully achieve in human life is purity of mind … we must develop the aim of the Ātma.