In plain words
Swami is not speaking; this is the cause of sorrow. Why is He not speaking? That inquiry must arise in you. ‘How am I living? How are my thoughts? How are my actions? How is my outlook?’: so you must inquire within yourself. When you have filled yourselves with all this, as much filthy drain water as you like, and then say, ‘No pure water is to be had to drink!’, whose fault is it? By your misfortune you have to drink that filthy drain water. Drinking that filthy water is the very thing that ruins your health. From it arise the diseases called rāga and dveṣa. So what was the reason Draupadī could not keep on following Dharma? She fell because she had no equal-mindedness. ‘Bhīma, walk on,’ he said. He did not grieve at all. When they had gone a little further, Sahadeva came to a state where he could not walk, and fell to the ground. Bhīma shouted aloud again. ‘Sahadeva has fallen,’ he said. He had spent his life with the self-assurance, ‘There is no one beyond me.’ He took pride in himself, saying, ‘It is I who have protected everyone, Bhīma, Arjuna and Nakula.’ That is, because he had been a protector to them, to Dharmaja or to Arjuna, he went on showing self-assurance, with the thought that his power of intellect was the greater. ‘That itself is the root cause of his failing to come with me,’ he said. And so he gave up his life. Dharmaja goes on further. A little further on, Nakula fell. ‘Brother! Nakula has fallen!’ shouted Bhīma. For only Bhīma is able to shout so. He is the son of Vāyu. His shout joins the wind and reaches Dharmaja's ears. No one else can shout so. So its inner meaning is that he brings this news to Dharmaja in the form of the wind. Then Dharmaja said, ‘His own fault is the reason for his falling here, midway.’ Nakula was exceedingly handsome. He was very beautiful. ‘The Ahaṅkāra that there was no one more handsome than he grew strong in him.