In plain words
The gopīs experienced all their senses with the feeling of offering them to God
As long as you do not give that up, but set your mind on pleasures, sink and float in attachment to sense objects and lead a life of Prakṛti, however much Bhakti you act out, however much you think yourself all-knowing, this is only an artificial life, only a cheating of yourself; there is no yoga with God there! Today the whole world is full of just these qualities. People say they love God. A being who truly loves God for God's sake has not been seen anywhere so far! He loves God for his own sake, but he does not love God for God's sake. This is selfishness. I love the kerchief for my own sake, but I do not love the kerchief for the sake of this kerchief. He loves all the objects in this world for his own purpose, but he does not love them for the objects' sake. All of it is his own self-interest! Self-interest! Even God he prays to for his own self-interest. God is not ordinary. He is not one who is found so easily. Your heart is like a throne on which only one sits. It is not a double sofa, nor is it a musical chair. If you seat worldly feelings on this chair and say, “God, sit in it,” how can God sit? Only when you keep it empty will God enter it. So today, in the name of Prema, you are playing musical chairs. That chair does not belong to any one person. One may sit in it one time, another may sit in it another time. So you have no right to say, ‘This is mine.’ Such a right belonged only to the gopīs. That very thing they showed as an ideal. That is, the gopīs lived with divine feelings. They experienced every sense with the feeling of offering it to God. Their words were God's words! Their remembering was remembering of God! Their hearing was hearing of God!