In plain words
People bow to him. In the same way, the moment they hear Rāvaṇa's name, they shrink from him in contempt as a wicked man. Likewise, the moment we hear the name of Jesus, we offer respect, saying, ‘He is a great man and Ideal man.’ The moment they hear the name of Judas, they look on him with contempt and insult him, saying, ‘This man is a traitor, the one who set out to torment a good man.’
What brings about man's downfall is envy and Ahaṅkāra
We started our organisations to give society a life that is a model to it and to transform the life of society. Two things bring about man's downfall: the first is Ahaṅkāra, the second is envy. What is it that destroys a flourishing tree within a single moment? The root-worm called envy, and the blighting pest called Ahaṅkāra. These two together are destroying the tree. In just the same way, envy gets into the tree of human life and destroys humanness. Ahaṅkāra, showing itself outwardly, hides humanness away completely. So, within our organisation, we must drive both envy and Ahaṅkāra away and foster a broad social feeling. A person who has both this envy and this Ahaṅkāra has no place in society. Such a man not only goes to ruin himself, he spoils the good name and standing of society too. So we must make every effort we can to lessen this envy and Ahaṅkāra. Every man is a servant, no more! In this, there is no one who is a master.
Knowingly or unknowingly, every person is a servant to the others, not a leader
A small story. A mahārāja was chatting with an old friend of his. As he chatted: ‘Look, my friend! I am the master. All the people in the land are my servants. I lack nothing. Whether in wealth or in strength, in fame or in power, I lack nothing at all.